07 Dec




















of a precipice where it was impossible to recede, dangerous to stand, dreadful to fall and the manifold inconveniences of their creed were aggravated by the sublime character of their theology. They hesitated to pronounce; _that_ God himself, the second person of an equal and consubstantial trinity, was manifested in the flesh; _that_ a being who pervades the universe, had been confined in the womb of Mary; _that_ his eternal duration had been marked by the days, and months, and years of human existence; _that_ the Almighty had been scourged and crucified; _that_ his impassible essence had felt pain and anguish; _that_ his omniscience was not exempt from ignorance; and that the source of life and immortality expired on Mount Calvary. These alarming consequences were affirmed with unblushing simplicity by Apollinaris, bishop of Laodicea, and one of the luminaries of the church. The son of a learned grammarian, he was skilled in all the sciences of Greece; eloquence, erudition, and philosophy, conspicuous in the volumes of Apollinaris, were humbly devoted to the service of religion. The worthy friend of Athanasius, the worthy antagonist of Julian, he bravely wrestled with the Arians and Polytheists, and though he affected the rigor of geometrical demonstration, his commentaries revealed the literal and allegorical sense of the Scriptures. A mystery, which had long floated in the looseness of popular belief, was defined by his perverse diligence in a technical form; and he first proclaimed the memorable words, "One incarnate nature of Christ," which are still reëchoed with hostile clamors in the churches of Asia, Egypt, and Æthiopia. He taught that the Godhead was united or mingled with the body of a man; and that the _Logos_, the eternal wisdom, supplied in the flesh the place and office of a human soul. Yet as the profound doctor had been terrified at

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