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mentioned the flight of the eunuch to the sanctuary. Suppliciterque pias humilis prostratus ad aras, Mitigat iratas voce tremente nurus,] [Footnote 30: Chrysostom, in another homily, (tom. iii. p. 386,) affects to declare that Eutropius would not have been taken, had he not deserted the church. Zosimus, (l. v. p. 313,) on the contrary, pretends, that his enemies forced him from the sanctuary. Yet the promise is an evidence of some treaty; and the strong assurance of Claudian, (Praefat. ad l. ii. 46,) Sed tamen exemplo non feriere tuo, may be considered as an evidence of some promise.] [Footnote 31: Cod. Theod. l. ix. tit. xi. leg. 14. The date of that law (Jan. 17, A.D. 399) is erroneous and corrupt; since the fall of Eutropius could not happen till the autumn of the same year. See Tillemont, Hist. des Empereurs, tom. v. p. 780.] [Footnote 32: Zosimus, l. v. p. 313. Philostorgius, l. xi. c. 6.] While this domestic revolution was transacted, Gainas [33] openly revolted from his allegiance; united his forces at Thyatira in Lydia, with those of Tribigild; and still maintained his superior ascendant over the rebellious leader of the Ostrogoths. The confederate armies advanced, without resistance, to the straits of the Hellespont and the Bosphorus; and Arcadius was instructed to prevent the loss of his Asiatic dominions, by resigning his authority and his person to the faith of the Barbarians. The church of the holy martyr Euphemia, situate on a lofty eminence near Chalcedon, [34] was chosen for the place of the interview. Gainas bowed with reverence at the feet of the emperor, whilst he required the sacrifice of Aurelian and Saturninus, two ministers of consular rank; and their naked necks were exposed, by the haughty