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extent and riches between the period of the Greeks and Romans, and that of the Turks, (Savary, Lettres sur l'Egypte, tom. i. p. 25, 26.)] [Footnote 441: The treaty stipulated that both the Christians and the Arabs should withdraw from Egypt. Wilken, vol. iii. part ii. p. 113.--M.] [Footnote 442: The Knights Templars, abhorring the perfidious breach of treaty partly, perhaps, out of jealousy of the Hospitallers, refused to join in this enterprise. Will. Tyre c. xx. p. 5. Wilken, vol. iii. part ii. p. 117.--M.] [Footnote 45: For this great revolution of Egypt, see William of Tyre, (l. xix. 5, 6, 7, 12--31, xx. 5--12,) Bohadin, (in Vit. Saladin, p. 30--39,) Abulfeda, (in Excerpt. Schultens, p. 1--12,) D'Herbelot, (Bibliot. Orient. _Adhed_, _Fathemah_, but very incorrect,) Renaudot, (Hist. Patriarch. Alex. p. 522--525, 532--537,) Vertot, (Hist. des Chevaliers de Malthe, tom. i. p. 141--163, in 4to.,) and M. de Guignes, (tom. ii. p. 185--215.)] The hilly country beyond the Tigris is occupied by the pastoral tribes of the Curds; [46] a people hardy, strong, savage impatient of the yoke, addicted to rapine, and tenacious of the government of their national chiefs. The resemblance of name, situation, and manners, seems to identify them with the Carduchians of the Greeks; [47] and they still defend against the Ottoman Porte the antique freedom which they asserted against the successors of Cyrus. Poverty and ambition prompted them to embrace the profession of mercenary soldiers: the service of his father and uncle prepared the reign of the great Saladin; [48] and the son of Job or Ayud, a simple Curd, magnanimously smiled at his pedigree, which flattery deduced from the Arabian caliphs. [49] So unconscious was