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Constantinople; and their apprehensions were disguised to the world, and perhaps to themselves, by the more decent objections of religion and duty. They alleged the sanctity of a vow, which had drawn them from their families and homes to the rescue of the holy sepulchre; nor should the dark and crooked counsels of human policy divert them from a pursuit, the event of which was in the hands of the Almighty. Their first offence, the attack of Zara, had been severely punished by the reproach of their conscience and the censures of the pope; nor would they again imbrue their hands in the blood of their fellow-Christians. The apostle of Rome had pronounced; nor would they usurp the right of avenging with the sword the schism of the Greeks and the doubtful usurpation of the Byzantine monarch. On these principles or pretences, many pilgrims, the most distinguished for their valor and piety, withdrew from the camp; and their retreat was less pernicious than the open or secret opposition of a discontented party, that labored, on every occasion, to separate the army and disappoint the enterprise. [Footnote 49: A modern reader is surprised to hear of the valet de Constantinople, as applied to young Alexius, on account of his youth, like the _infants_ of Spain, and the _nobilissimus puer_ of the Romans. The pages and _valets_ of the knights were as noble as themselves, (Villehardouin and Ducange, No. 36.)] [Footnote 50: The emperor Isaac is styled by Villehardouin, _Sursac_, (No. 35, &c.,) which may be derived from the French _Sire_, or the Greek Kur (kurioV?) melted into his proper name; the further corruptions of Tursac and Conserac will instruct us what license may have been used in the old dynasties of Assyria and Egypt.] [Footnote 51: Reinier and Conrad: the former married Maria, daughter