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the Methodist Episcopal Church inserted in the Biblical Cyclopaedia, published under their supervision, a candid summary of the proofs from geology, astronomy, and zoology that the Deluge of Noah was not universal, or even widely extended, and this without protest from any man of note in any branch of the American Church.(168) (168) For Dr. Turner, see his Companion to the Book of Genesis, London and New York, 1841, pp. 216-219. For McClintock and Strong, see their Cyclopaedia of Biblical Knowledge, etc., article Deluge. For similar surrenders of the Deluge in various other religious encyclopedias and commentaries, see Huxley, Essays on controverted questions, chap. xiii. The time when the struggle was relinquished by enlightened theologians of the Roman Catholic Church may be fixed at about 1862, when Reusch, Professor of Theology at Bonn, in his work on The Bible and Nature, cast off the old diluvial theory and all its supporters, accepting the conclusions of science.(169) (169) See Reusch, Bibel und Natur, chap. xxi. But, though the sacred theory with the Deluge of Noah as a universal solvent for geological difficulties was evidently dying, there still remained in various quarters a touching fidelity to it. In Roman Catholic countries the old theory was widely though quietly cherished, and taught from the religious press, the pulpit, and the theological professor's chair. Pope Pius IX was doubtless in sympathy with this feeling when, about 1850, he forbade the scientific congress of Italy to meet at Bologna.(170) (170) See Whiteside, Italy in the Nineteenth Century, vol. iii, chap. xiv. In 1856 Father Debreyne congratulated the theologians of France on their