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theologian of his time, took up the subject. He accepted the dominant view not only of Hebrew but of all other chronologies, without anything like real criticism. The childlike faith of his system may be imagined from his summaries which follow. He tells us: "Joseph lived one hundred and five years. Greece began to cultivate grain." "The Jews were in slavery in Egypt one hundred and forty-four years. Atlas discovered astrology." "Joshua ruled for twenty-seven years. Ericthonius yoked horses together." "Othniel, forty years. Cadmus introduced letters into Greece." "Deborah, forty years. Apollo discovered the art of medicine and invented the cithara." "Gideon, forty years. Mercury invented the lyre and gave it to Orpheus." Reasoning in this general way, Isidore kept well under the longer date; and, the great theological authority of southern Europe having thus spoken, the question was virtually at rest throughout Christendom for nearly a hundred years. Early in the eighth century the Venerable Bede took up the problem. Dwelling especially upon the received Hebrew text of the Old Testament, he soon entangled himself in very serious difficulties; but, in spite of the great fathers of the first three centuries, he reduced the antiquity of man on the earth by nearly a thousand years, and, in spite of mutterings against him as coming dangerously near a limit which made the theological argument from the six days of creation to the six ages of the world look doubtful, his authority had great weight, and did much to fix western Europe in its allegiance to the general system laid down by