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spectacles of war, was immediately in the saddle. Near Matafangatele he met a Manono chief, whom he asked if there were any German dead. "I think there are about thirty of them knocked over," said he. "Have you taken their heads?" asked Moors. "Yes," said the chief. "Some foolish people did it, but I have stopped them. We ought not to cut off their heads when they do not cut off ours." He was asked what had been done with the heads. "Two have gone to Mataafa," he replied, "and one is buried right under where your horse is standing, in a basket wrapped in tapa." This was afterwards dug up, and I am told on native authority that, besides the three heads, two ears were taken. Moors next asked the Manono man how he came to be going away. "The man-of-war is throwing shells," said he. "When they stopped firing out of the house, we stopped firing also; so it was as well to scatter when the shells began. We could have killed all the white men. I wish they had been Tamaseses." This is an _ex parte_ statement, and I give it for such; but the course of the affair, and in particular the adventures of Haideln and Hufnagel, testify to a surprising lack of animosity against the Germans. About the same time or but a little earlier than this conversation, the same spirit was being displayed. Hufnagel, with a party of labour, had gone out to bring in the German dead, when he was surprised to be suddenly fired on from the wood. The boys he had with him were not negritos, but Polynesians from the Gilbert Islands; and he suddenly remembered that these might be easily mistaken for a detachment of Tamaseses. Bidding his boys conceal themselves in a thicket, this brave man walked into the open. So soon as he was recognised, the firing ceased, and the labourers followed him in safety. This is chivalrous war; but there was a side to it less chivalrous. As Moors drew nearer to Vailele, he began to meet