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them perhaps unconscious. Still other classes of phenomena leading to epidemics are found to arise from a morbid tendency to imitation. Still other groups have been brought under hypnotism. Multitudes more have been found under the innumerable forms and results of hysteria. A study of the effects of the imagination upon bodily functions has also yielded remarkable results. And, finally, to supplement this work, have come in an array of scholars in history and literature who have investigated myth-making and wonder-mongering. Thus has been cleared away that cloud of supernaturalism which so long hung over mental diseases, and thus have they been brought within the firm grasp of science.(410) (410) To go into even leading citations in this vast and beneficent literature would take me far beyond my plan and space, but I may name, among easily accessible authorities, Brierre de Boismont on Hallucinations, Hulme's translation, 1860; also James Braid, The Power of the Mind over the Body, London, 1846; Krafft-Ebing, Lehrbuch der Psychiatrie, Stuttgart, 1888; Tuke, Influence of the Mind on the Body, London, 1884; Maudsley, Pathology of the Mind, London, 1879; Carpenter, Mental Physiology, sixth edition, London, 1888; Lloyd Tuckey, Faith Cure, in The Nineteenth Century for December, 1888; Pettigrew, Superstitions connected with the Practice of Medicine and Surgery, London, 1844; Snell, Hexenprocesse und Geistesstorung, Munchen, 1891. For a very valuable study of interesting cases, see The Law of Hypnotism, by Prof. R. S. Hyer, of the Southwestern University, Georgetown, Texas, 1895. As to myth-making and wonder-mongering, the general reader will find