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Atkinson's book is in the Harvard College Library, it having been presented by the Trustees of the Public Library of Victoria. For Galloway, see his Philosophy of the Creation, Edinburgh and London, 1885, pp. 21, 238, 239, 446. For citation from Baylee, see his Verbal Inspiration the True Characteristic of God's Holy Word, London, 1870, p. 14 and elsewhere. For Archdeacon Pratt, see his Scripture and Science not at Variance, London, 1856, p. 55. For the citation from Dr. Eadie, see his Biblical Cyclopaedia, London, 1870, p. 53. For Dr. Dwight, see The New-Englander, vol. xvi, p. 465. For the theological article referred to as giving up the sacred theory, see the Cyclopaedia of Biblical, Theological, and Ecclesiastical Literature, prepared by Rev. John McClintock, D. D., and James Strong, New York, 1873, vol. v, p. 233. For Arabic as an earlier Semitic development than Hebrew, as well as for much other valuable information on the questions recently raised, see article Hebrew, by W. R. Smith, in the latest edition of the Encyclopaedia Britannica. For quotation from Canon Farrar, see his language and Languages, London, 1878, pp. 6,7. It may, indeed, be now fairly said that the thinking leaders of theology have come to accept the conclusions of science regarding the origin of language, as against the old explanations by myth and legend. The result has been a blessing both to science and to religion. No harm has been done to religion; what has been done is to release it from the clog of theories which thinking men saw could no longer be maintained. No matter what has become of the naming of the animals by Adam, of the origin of the name Babel, of the fear of the Almighty lest men might climb up into his realm above the firmament, and of the confusion of tongues and the dispersion of nations; the essentials of Christianity, as taught by its