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in Greece, see the Iliad, and Ovid, as above; also Stark, Niobe und die Niobiden, p. 444 and elsewhere; also Preller, Griechische Mythologie, passim; also Baumeister, Denkmaler des classischen Alterthums, article Niobe; also Botticher, as above; also Curtius, Griechische Geschichte, vol i, pp. 71, 72. For Pausanius's naive confession regarding the Sipylos rock, see book i, p. 215. See also Texier, Asie Mineure, pp. 265 et seq.; also Chandler, Travels in Greece, vol. ii, p. 80, who seems to hold to the later origin of the statue. At the end of Baumeister there is an engraving copied from Stuart which seems to show that, as to the Niobe legend, at a later period, Art was allowed to help Nature. For the general subject, see Scheiffle, Programm des K. Gymnasiums in Ellwangen: Mythologische Parallelen, 1865. For Scandinavian and Teutonic transformation legends, see Grimm, Deutsche Mythologie, vierte Ausg., vol. i, p. 457; also Thorpe, Northern Antiquities; also Friedrich, passim, especially p. 116 et seq.; also, for a mass of very curious ones, Karl Bartsch, Sagen, Marchen und gebrauche aus Meklenburg, vol. i, pp. 420 et seq.; also Karl Simrock's edition of the Edda, ninth edition, p. 319; also John Fiske, Myths and Myth-makers, pp. 8, 9. On the universality of such legends and myths, see Ritter's Erdkunde, vol. xiv, pp. 1098-1122. For Irish examples, see Manz, Real-Encyclopadie, article Stein; and for multitudes of examples in Brittany, see Sebillot, Traditions de la Haute-Bretagne. For the enchanted columns at Saloniki, see the latest edition of Murray's Handbook of Turkey, vol. ii, p. 711. For the legend of the angel changed into stone for neglecting to guard Adam, see Weil, university librarian at Heidelberg, Biblische Legende der Muselmanner, Frankfort-am-Main, 1845, pp. 37, 84. For similar transformation legends in Australia and among the American Indians, see