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world free from all error. At this Le Clerc stood aghast, and finally stammered out a sort of half recantation.(475) (475) For Carlstadt, and Luther's dealings with him on various accounts, see Meyer, Geschichte der exegese, vol. ii, pp. 373, 397. As to the value of Maes's work in general, see Meyer, vol. ii, p. 125; and as to the sort of work in question, ibid., vol. iii, p. 425, note. For Carlstadt, see also Farrar, History of Interpretation, and Moore's introduction, as above. For Hobbes's view that the Pentateuch was written long after Moses's day, see the Leviathan, vol. iii, p. 33. For La Peyrere's view, see especially his Prae-Adamitae, lib. iv, chap. ii, also lib. ii, passim; also Lecky, Rationalism in Europe, vol. i, p. 294; also interesting points in Bayle's Dictionary. For Spinoza's view, see the Tractatus Theologico-Politicus, chaps. ii and iii, and for the persecution, see the various biographies. Details regarding the demonstration against the unveiling of his statue were given to the present writer at the time by Berthold Auerbach, who took part in the ceremony. For Morinus and Cappellus, see Farrar, as above, p. 387 and note. For Richard Simon, see his Histoire Critique de l'Ancien Testament, liv. i, chaps. ii, iii, iv, v, and xiii. For his denial of the prevailing theory regarding Hebrew, see liv. i, chap. iv. For Morinus (Morin) and his work, see the Biog. Univ. and Nouvelle Biog. Generale; also Curtiss. For Bousset's opposition to Simon, see the Histoire de Bousser in the Oeuvres de Bousset, Paris, 1846, tome xii, pp. 330, 331; also t. x, p. 378; also sundry attacks in various volumes. It is interesting to note that among the chief instigators of the persecution were the Port-Royalists, upon whose persecution afterward by